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"Everybody can be literate or a teacher, lecturer, engineer, architect or doctor," Redwani is seen in a UNDP video, sermonising in a mosque full of men."Masooma said that intervention had brought a sea change in local attitudes."Pvc coated Oxford fabric FactoryWhereAreTheWomenOne of those trained to tackle hardened male attitudes is Mullah Abdul Rahman Redwani, director of Hajj and religious affairs in Bamiyan.Bamiyan, however, in recent years has hosted several sporting competitions, most recently an international marathon last month, Afghanistans only mixed-gender sporting event.Skidding down the snow-blanketed slopes of Bamiyan, in central Afghanistan, 18-year-old Hasani for years suffered hostility and abuse from passing men unaccustomed to unveiled women dressed in figure-hugging ski suits."Now a lot of girls and women come out to watch us ski, which was hard to imagine just a few years ago."."By working with these key figures across Afghanistan, we have been able to promote the idea that men and women have equal rights.As part of a project to promote gender equality, the United Nations Development Programme (UNDP) has trained more than 400 mullahs across Afghanistan to # preach about womens rights. Girls are born to learn household chores such as cooking and cleaning."My message to girls like Masooma is stay strong; keep the fight going; dont be discouraged," said UNDPs Keh. Thats what people would say," Hasani told a rapt audience during a Kabul University event on Wednesday marking Human Rights Day.

With many decades of conflict tearing the social fabric apart, women in Afghanistan continue to suffer high levels of violence, oppression and abuse, including forced marriages. Now I am welcomed by people who say they are proud of me," she said.The sermons help bring awareness about the social and economic rights of women, and often include eye-opening conversations with men on subjects such as "how Islam encourages many sports".Kabul: Masooma Hasani would be pelted with rocks whenever she went skiing, a sport considered unbecoming for girls in conservative Afghan society, but an unlikely ally helped change local attitudes: mullahs advocating womens rights."Afghan Women have made giant strides since the Taliban regime was ousted in 2001, but they are still so absent from public life that the social media hashtag #WhereAreTheWomen has gained traction in Afghanistan."Mullahs are some of the most powerful voices in Afghan communities particularly in the more isolated areas where women suffer the greatest abuses," UNDP Afghanistan country director Douglas Keh told AFP.The events have become a metaphor of freedom in an Islamic country where any public sporting activity is widely seen as nothing short of a subversive act for women."People would beat up my brothers and say our family was shameless to allow girls to ski."Girls dont have the right to do sports. But what really helped her were Friday sermons of Bamiyans religious leaders who command respect and influence in local communities. It made me cry."Hasani, diminutive but feisty, stood her ground. "You are a model for women and girls not only in Afghanistan but throughout the world."No matter whether they are a girl or boy, everyone must have opportunities both inside and outside the house."Before I was mocked.

Once the first lot is found successful, a larger quantity will be ordered," the official said. New Delhi: With grievous injuries being suffered by its troops during violent protests in Kashmir Valley, the CRPF has floated fresh tenders to procure about 2,000 modern 'full-body protectors' to save them from stone pelting and molotov cocktails."The tenders are out for about 2,000 full body protectors.They said while the gear to guard against such China Fabric for bag Manufacturers riot-like and protest situations does exist in the Central Reserve Police Force inventory, the recent protests in Kashmir Valley have prompted the country's largest paramilitary to go in for full-body protection.The official said the new body protector will have a chest guard, elbow pad, shin guard and groin and thigh guard as part of single assembly gear for the wearer and the overall weight of this armour would be around 6 kilograms.

Officials said the specifications drawn for the latest body armour includes physical protection from brick batting, knife and acid attacks and having special fire retardant properties to counter molotov cocktails and fire projectiles as being experienced by the paramilitary in Jammu and Kashmir and other places."Over 2,000 troops have been injured in the Kashmir Valley in protests that broke out after the killing of terrorist Burhan Wani.Another CRPF officer, deployed in the Kashmir valley, said all paddings and fabric of the new full body protectors have been mandated to have "soft plastic with Ethylene vinyl Acetylene based Polymer (EVA) foam" which provides extra comfort to the wearer while operating and manoeuvring his task and will have small perforations for air to pass as such gear has to be worn for long durations..CRPF will procure about 2,000 modern 'full-body protectors' to save them from stone pelting and molotov cocktails.

The dress, known as the "Salt Bride", has become a trend on social media. The black dress turned white from the salt, looking almost like a bridal dress, said the Independent.A black Victorian dress submerged in the Dead Sea that underwent a dramatic transformation has become another dress-themed internet sensation. She has worked with salt crystallisation before, including the artist’s shoes and a violin. "

Over time, the sea’s alchemy transforms the plain garment from a symbol associated with death and madness into the wedding dress it was always intended to be," the Marlborough Contemporary gallery said. Large scale prints showing the changes were exhibited at London’s Marlborough Contemporary gallery until September 3.Israeli artist Sigalit Landau put a black dress from the early 1900s into the Dead Sea for two months in 2014, and the underwater changes that occurred as salt crystals coated the fabric were captured by photographer, Yotam From..The dress is a replica of a costume worn by a character called Leah in the Yiddish play The Dybbuk, which tells the story of a young bride whose soul is possessed by an evil spirit. "It looks like snow, like sugar, like death’s PEVA laminated fabric Factory embrace; solid tears, like a white surrender to fire and water combined," Ms Landau said.The Dead Sea is almost 10 times as salty as the ocean, while it also has the lowest elevation on Earth, about 1,407 feet below the sea level.

It is in interesting that now it is muga that is considered to be the veritable king of silks from the region, followed by pat and eri. The reason why participation in dyeing results in bad luck in the chase is rather complicated. Puans, somewhat like lungis, are woven in numerous designs on the traditional loin looms. In Mizoram too, there are a number of craftspeople and skilled artisans as weaving is an internal part of the Mizo culture and the women learn how to weave at an early age. The important centre for weaving endi silk is Sonidan, a village of about hundred bamboo huts. The texture and durability of the endi silk produced in Meghalaya is famous. It is interesting that these phanek designs are peculiar to each tribe and they wear specific designs only. Moreover, the production of jainsen (typical Meghalaya women’s wear) with local mulberry silk has also been introduced.Even in the middle ages, the ancient Ahom (present day Assam) kings, like the nobilities of Japan, patronised silk rearing and silk weaving. The Khakloo are a small, little known tribe who claim direct relationship with the Purum Tipra — a dominant community that ruled Tripura for centuries.Dr Alka Raghuvanshi is an art writer, curator and artist and can be contacted on alkaraghuvanshi@yahoo. Animals are terrified of blood, and consequently are very afraid of the women due to menstrual cycles. All dyeing is done by women, and it is ana, or forbidden, for men to take part in the operation, as it is believed that any man who touches dye or a cloth that is being dyed will be unable to shoot any game, and will be especially liable to suffer from consumption. Weaving is the traditional occupation and the exclusive monopoly China Pvc coated Oxford fabric Factory of Garo women and pursued by almost every family. It is an entire language in itself. Besides Sonidan, women in other villages carry out endi silk weaving.

They were called by different names like Thangang, Saipi-khup, Ponmongvom, and Khamtang. Specific designs and styles of weaving set apart the tribes with a complex hierarchy firmly in place even till date, especially at the grass-root level. The most popularly woven textile is the dakmanda, worn from the waist to a little below the knee. The cotton is grown in the jhoom. The souls of the wild animals scent this at once, and when such a man approaches, they associate him in their minds with women, become very frightened, and refuse to allow him to approach them. Mulberry silk was exclusively reserved for royalty, the muga for nobleman and the eri for commons – possibly because of the textures, purity of silk and lifestyles. Similarly, there is a taboo on women in basket making: it is believed that if any woman weaves a basket, the male will be idle and timid and, as a result, he will not be successful in hunting. The colour and texture of the fabric is still vivid in my memory even after two decades! In subsequent visits I made it a point to visit the market but never found anything as breathtaking! In Nagaland almost exclusively wool and cotton is woven in small portable looms and since only narrow pieces can be woven on it, they are joined together. All those red, white and black striped shawls that look same if not similar to the uninitiated have their own story to tell of tribes and their lifestyles and heroes. In Tripura, till as late as the 19th century, every family had a loom, irrespective of caste or community. There were some with neutral "temple" designs that could be sported by anyone. Cotton would be abundantly produced in the Jhoom fields in the hills. In Arunachal Pradesh too, there has not been much external influence on the designs of the textiles although there has been some borrowing of motifs from neighbouring areas. In the women’s market in Imphal, Manipur, which is in full swing at the crack of dawn, women from many parts of the hills and, of course, the valley have reserved spaces where they bring the vibrant phaneks (lungi-like apparel worn by women) woven by them and further embellished by intricate embroidery on them to sell. Hence, a man who helps his wife to dye cloth is always unlucky in the chase. An ancient king named Trilochan (alias Subrai) was a great patron and he married many girls only to honour their skills.It is handloom week and, for a diehard handloom fan like me, it gives me greatest pleasure to see the lead taken by the textile minister, Smriti Irani, to take forward the struggle to make handlooms the first choice for apparel especially among the younger people. Naga tribes weave their specific sashes, shawls and other textiles, with designs peculiar to each tribe. I have myself given a shot at weaving with a local girl and it is more difficult than it looks! When cloth is being dyed, a whole lot of restrictions of food including not eating strong smelling foods and purity and cleanliness of body are observed.